Banjara community, also known as Lambadi or Labana, has a rich and diverse history. Banjaras are believed to have originated in Rajasthan, India, and migrated to different parts of India over the centuries. They are known for their nomadic lifestyle, and traditionally worked as traders, artisans, and animal herders.
The Banjara community has a unique language and culture, with a rich tradition of music, dance, and storytelling. They are also known for their colorful clothing and jewelry, which reflect their rich cultural heritage.
In the early 20th century, Banjaras were subjected to discrimination and marginalization by the British colonial government. After India gained independence in 1947, the Indian government took steps to uplift the community, including the provision of education and opportunities for economic development.
Today, the Banjara community continues to face social and economic challenges, including poverty and discrimination. However, they are also working to preserve their unique cultural heritage and promote greater recognition and respect for their community.
Overall, the Banjara community has a long and complex history, marked by resilience, creativity, and a rich cultural legacy.
The history of the Banjara community can be traced back several centuries. It is believed that they originally migrated from Afghanistan to Rajasthan, India, and then gradually spread to other parts of India, including Gujarat, Maharashtra, Andhra Pradesh, Telangana, and Karnataka.
In Rajasthan, Banjaras were traditionally known as Lamanis, which means "musicians". They were known for their music and dance performances, which were often associated with religious and cultural festivals. Banjara women also played a significant role in their community, working as skilled artisans and creating intricate embroidery and beadwork.
As Banjaras migrated to different parts of India, they adapted their lifestyle to suit their new environment. In some regions, they became known for their skills as animal herders, while in others they focused on trading and commerce.
During the colonial period, Banjaras were subjected to discrimination and marginalization by the British authorities. They were often viewed as a "criminal tribe" and were subject to oppressive laws and policies. Despite these challenges, the Banjara community continued to thrive and preserve their unique cultural traditions.
After India gained independence in 1947, the Indian government took steps to uplift the Banjara community. This included the provision of education and economic development programs, as well as affirmative action policies to address historical discrimination.
Today, the Banjara community continues to face social and economic challenges, including poverty and marginalization. However, they are also working to promote greater recognition and respect for their culture and heritage. The Banjara language and music are now recognized as important elements of India's rich cultural heritage, and the community's contribution to Indian society is increasingly being acknowledged and celebrated.
The Banjara are a class of usuall! credited as migrant individuals from the Indian territory of Rajasthan, North-West 'Gujarat, and Western Madhya Pradesh and Eastern Sindh region of pre-freedom Pakistan. They guarantee to have a place with the group of Agnivanshi Rajputs, and are otherwise called Banjari,Banjori,Brinjari,Gurmarti,Gormati,Lamani, Lambani,Labhani,Lambara,Lavani,Lemadi,Labhani,Tanda,Vanjari,Vanzara.Together with the Domba, they are here and there called the "'Gypsies of India"
How Are Their Lives?
Most Indian Romani have olive skin, dull hair, and dark colored eyes.
Despite the fact that we typically partner these gatherings with groups of
spiritualists going in beautiful processions from spot to put, this is not
true anymore with the Banjara. Truly they were roaming and kept dairy
cattle, exchanged salt, and transported products. Presently, the greater
part of them have settled down to cultivating and raising cows or grain.
Despite everything others exchange salt and different products. In certain
areas, a couple of hold salaried positions or work as government
hirelings. They additionally sew unpredictably weaved beautiful garments
with sparkling plates and dots. They make decorations and elaborate gems,
which the ladies likewise wear.
Culture :-
Lambadas are of North-west Indian cause, who lived basically by Our
profit from transportation on the pack bullocks. There is proof to
demonstrate that we provided nourishment grains and so on to the Moghuls
when we attacked the Deccan. In any case, there is some question about the
idea of Our Moghul association. Regardless of whether we went with the
Moghuls as a statute corps in the triumph of the Deccan, and some of them
later remained back to proceed with exchange, or whether we were at that
point present as dealers, having arrived in a before period, and helped
the Moghuls when the last came South.
Arts :-
Their traditions, language and dress show they started from Rajasthan. They live in settlements called thandas. They lived in zupada (hovel). Presently a significant number of them live in urban areas. They have a special culture and move structure. On numerous events they accumulate, sing and move.Their customary occupation is agribusiness and exchange. Banjaras are likewise a gathering of migrant dairy cattle herders.
The exact history of Lambanis or Lambadis or Banjaras isn't known yet the general feeling among them is that they battled for Prithvi Raj against Muhammad of Ghor. The trail of the Lambadi/Banjara can be confirmed from their language, Lambadi acquires words from Rajasthani, Gujarati, Marathi and the nearby language of the region they have a place with.
Banjaras initially have a place with Rajasthan and they were Rajputs who moved to southern pieces of India for exchange and horticulture. They settled down in the southern or focal zone of the nation and gradually released contacts with Rajasthan, and their unique network. Over some undefined time frame both the networks isolated and they received the nearby culture. The language verbally expressed by Banjaras settled in Yavatmal locale of Vidarbha, Maharashtra is an admixture of Hindi, Rajasthani and Marathi. "Banjara" more likely than not developed from Prakrit and Hindi and Rajasthani words "Bana/Ban or Vana/Van" which means Forest or Moorlands and "Chara" signifying 'Movers'. The Banjara are (as one with the Domba) here and there called the "Wanderers of India".
Lambadi Dance is an exceptional sort of move of Andhra Pradesh. In this type of move, mostly the female artists move tuned in to the male drummers to offer respect to their Lord for a decent reap. At Anupu town close Nagarjunakonda, Lambadi move started. They are really semi-traveling clans who are step by step moving towards development. This move is essentially limited among the females and once in a while the guys take an interest in Lambadi move. Lambadi is an uncommon sort of Folk Dance which includes investment by ancestral ladies who embellish themselves in bright ensembles and gems.
Traditional Dress :-
Ladies are known to wear vivid and wonderful ensembles like phetiya (as ghagra) and kanchalli (as top) and have tattoos staring them in the face. The dress is viewed as extravagant and appealing by Western societies. They use reflect chips and frequently coins to design it. Ladies put on thick bangles on their arms (patli). Their decorations are comprised of silver rings, coins, chain and hair creases are integrated toward the end by chotla.Men wear Dhoti and Kurta (short with numerous folds). These garments were structured uniquely for the insurance from brutal atmosphere in deserts and to recognize them from others.
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